lovely human being

"...Wooden railings imposed order in the square. I was about thirty yards from the Pope. In front of me were a pair of Vatican ushers in white tie and tails, several clergy, a short man in a yarmulke, and a handsome couple holding hands. Beyond them, Francis, seventy-six years old, in his stark-white cassock and skullcap, seemed energized by the festive crowd. A large man with a ready smile, he read from a brief text in Italian, but with fervor. “What kind of love do we bring to others? . . . Do we treat each other like brothers and sisters? Or do we judge one another?” The throng was silent, listening carefully. After Francis spoke, others summarized the remarks in various languages. Then a line of prelates approached his chair.

Now the prelates were gone, and Francis, with guards at a discreet distance, moved along the railing, greeting the people. The couple in the front row were in their thirties, tall, and dressed in dark clothing. Unlike others at the railing, who were waving and calling, “Papa Francesco! Papa Francesco!,” they held back. But when Francis turned to them the woman leaned forward with such gravity that the Pope took notice and stopped. Tears streaked her face. Francis reached for her hand, which she took as license to put her mouth by his ear. She whispered something. Francis looked startled, drew back a bit, then turned to her partner. The Pope embraced him, then drew the woman in. They stood like that for a while, the couple enveloped in the arms of the Bishop of Rome. Then Francis placed his hands on the man’s head. The man’s shoulders shook slightly. The Pope made a sign of the cross in the air above them and moved on.

...

“Who am I to judge?” With those five words, spoken in late July in reply to a reporter’s question about the status of gay priests in the Church, Pope Francis stepped away from the disapproving tone, the explicit moralizing typical of Popes and bishops. This gesture of openness, which startled the Catholic world, would prove not to be an isolated event. In a series of interviews and speeches in the first few months after his election, in March, the Pope unilaterally declared a kind of truce in the culture wars that have divided the Vatican and much of the world. Repeatedly, he argued that the Church’s purpose was more to proclaim God’s merciful love for all people than to condemn sinners for having fallen short of strictures, especially those having to do with gender and sexual orientation. His break from his immediate predecessors—John Paul II, who died in 2005, and Benedict XVI, the traditionalist German theologian who stepped down from the papacy in February—is less ideological than intuitive, an inclusive vision of the Church centered on an identification with the poor. From this vision, theological and organizational innovations flow. The move from rule by non-negotiable imperatives to leadership by invitation and welcome is as fundamental to the meaning of the faith as any dogma.

Of the world’s 1.2 billion Catholics, about forty-one per cent live in Latin America. Catholicism has declined in Europe and the United States, but the pews of churches throughout the developing world are crowded. The election by the College of Cardinals of the first Latin-American Pope is a signal of the Church’s demographic pivot. Francis’s place of origin alone would make him a historic figure, but the statements he has made, and the example he has set, with gestures of modesty and compassion, show a man determined to realign the vast institution with the core message of Jesus.

Late last month, Francis issued the first major declaration of his pontificate, an “apostolic exhortation,” a long document addressed to Catholics which covers a range of issues. Titled “The Joy of the Gospel” and reflecting Francis’s style—there is no pontifical “we”—the exhortation is unrelentingly positive in tone. Francis writes, “We want to enter fully into the fabric of society, sharing the lives of all, listening to their concerns, helping them materially and spiritually in their needs, rejoicing with those who rejoice, weeping with those who weep; arm in arm with others, we are committed to building a new world.”

i love reading about lovely human beings. indeed the core message of christianity, and in fact all world religions is that of wisdom and compassion for all, in recognition of the common underlying thread of life that binds us all.

and:

"Francis violated a set code of Catholic ethical and philosophical discourse when, in an open letter to the prominent Italian journalist and atheist Eugenio Scalfari, in September, he wrote, “I would not speak about ‘absolute’ truths, even for believers. . . . Truth is a relationship. As such, each one of us receives the truth and expresses it from within, that is to say, according to one’s own circumstances, culture, and situation in life.” When Spadaro asked Francis about “the great changes in society, as well as the way human beings are reinterpreting themselves,” Francis got up to retrieve his well-thumbed breviary. He read from a fifth-century saint’s writings on the laws governing progress: “Even the dogma of the Christian religion must proceed from these laws. It progresses, solidifying with years, growing over time.” Then Francis commented, “So we grow in the understanding of the truth. . . . There are ecclesiastical rules and precepts that were once effective, but now they have lost value or meaning. The view of the Church’s teaching as a monolith to defend without nuance or different understandings is wrong.”

yes yes and yes!